Regarded as prescient in heralding the collapse of communism in 1989 as the ‘end of history’, Francis Fukuyama has since become something of an intellectual piñata.
His thesis then was that the triumph of liberal democracy, buttressed by a market economy, represented the ‘end of history’ in the Hegelian sense that other modes of organizing society had been tried, and failed, leaving the strongest standing. Eventually, he expected that it would become ubiquitous. The European Union was hailed as an aspirational model, having put an end to the continent’s centuries of internecine conflict.
So convinced was Fukuyama of the superiority of liberal democracy that, though a Democrat, he aligned himself with the neoconservative movement that provided the intellectual underpinning for George W. Bush’s disastrous invasion of Iraq.
His two most recent books, The Origins of Political Order and Political Order and Political Decay, were an attempt to clarify and rebut criticism of his ‘end of history’ thesis. Most notably, he dropped the pretense of the finality and inevitability, if not the desirability, of universal liberal democracy. He adapted his thesis to fit the facts on the ground.
Identity, his latest offering, was written for the age of Trump. Addressing the zeitgeist at both ends of the political spectrum for ‘identity politics’, particularly in the U.S. but also across Europe, he does a deep dive into what he sees as one possible mortal threat to liberal democratic institutions – ‘political decay’.